Sunday, March 17, 2019

Innocence Lost: The Murder of Ethel Shuler

One thing I love about old and established cemeteries in many places is the presence of grand old oak trees. These can be seen in many cemeteries in Swain County such as the Bryson City Cemetery and Watkins Cemetery.

The primary burying ground in the Birdtown area of Swain County for over a century has been the Birdtown Cemetery. It lies on a quiet hill above the Tsali Care Center on Echota Church Road off Highway 19. On the highest point of the hill upon which the cemetery resides rises an infamous oak, known as the "Chapel Oak", described in an 1892 federal document as ".....a mammoth oak, where in midsummer the Indians gather for church and Sunday-school services in preference to the old church (Note: this was the Echota church) or the schoolhouse a little beyond". 
The Chapel Oak, Birdtown Cemetery
Photo by Wendy Meyers
The Chapel Oak in 1892
Source: Extra Census Bulletin. Eastern Band of Cherokees of North Carolina. 1892  
One of the hundreds of graves the Chapel Oak overlooks is that of a 16 year-old girl, Ethel May Shuler. Ethel was born on May 1, 1895 in the upper Galbreath Creek area to George Ebenezer and Katherine Haseltine (Katie) (nee' Cline) Shuler. She had an older sister, Lettie, and another sibling whose name and gender are unknown but who almost certainly died early in childhood. At some point, she and her family moved to Goose Creek, in the Birdtown Community near Cherokee, where they farmed.

Grave of Ethel Shuler at Birdtown Cemetery. She is buried
beside her father, George, who died in 1910.
Photo by Wendy Meyers
Details of Ethel's early life are obscure, and I have been unable to even obtain a picture of her or of any member of her family. However, on Thursday, October 4, 1911, 16 year-old Ethel had a fateful encounter with infamy that would ensure that her brief and incomplete life was never forgotten - not just for the brutal manner in which she met her demise, but also for the speed with which the wheels of justice turned for her murderer.

On that day, she set out for Trantham's store, where she had an "uncomfortable" encounter with a young "half-breed" Cherokee man named Ross French, who had been in Birdtown playing ball. Unbeknownst to Ethel, as she left the store at approximately 5:00 p.m. to return home, she was followed by French. After she had travelled some distance and was presumably out of sight of anyone else, French seized his opportunity, pulled Ethel into the woods, and attempted to rape her. Ethel managed to hold him off for a time, hitting him on the head with a rock. Ultimately, however, her enraged assailant pulled out his pocket knife and slit her throat "from ear to ear". Ethel's body was found around 8:00 p.m. on the roadside.

Echota Church Road, where Ethel was killed and her body later discovered.
Photo by Wendy Meyers 
French was quickly identified as the perpetrator and arrested the next morning - he had hidden the clothes he was wearing at the time of the attack at his grandparents' house, however, his hat was found covered in blood. A lynch mob of nearly 200 individuals swiftly formed. Sheriff Robert Roane spirited French to Deputy Sheriff Sam Beck, who took him over remote mountain trails to Sylva - a distance of some 18 miles.  He was then transported to Waynesville via horse (which dropped dead en route) but the mob followed him and the Haywood County Sheriff had to call out the local 'military' to finally get him to safety in Asheville. During his circuitous journey to relative safety in Asheville, French confessed his crime to Sam Beck, and asked that his body be sent to his wife in Birdtown "when the law was through with him". Not without irony, however, his wife refused to have anything to do with him after he confessed and never saw him again.
Letter from Melinda French
Source: The Union Republican, 26 October 1911
French later retracted his confession, stating that he had only held Ethel's hand while his friend, Bill Craig, murdered her. He further stated that Bill Craig had paid him $60 to aid his flight from justice. However, no stock was put in this statement and the reporting newspaper stated, "It now appears he would be very glad of Craig's capture." (Note: after reading this article, my good friend and excellent genealogist/author Fran Rogers reached out to let me know that Bill Craig was a member of her extended family. Fran was extremely gracious in providing a picture of him for use on the blog. Thanks so much, my friend!)
Bill Craig (left), the man falsely accused by Ross French of Ethel Shuler's murder.
Photo provided by Fran Rogers
After only three weeks, Ross French was brought back to Bryson City to stand trial for his crime. On October 28th, 1911, after an exceptionally short trial of only two hours, he was found guilty and sentenced to death by a jury consisting of E.A. Bradshaw, John C. DeLozier, Tom Dowdle, W.A. Enloe, G.A. Holloway, W.M. Hoyle, Lee Herron, A.L. Kirkland, J.M. Parker, G.E. Tipton, and T.J. Wikle. There can be little doubt that his prior confession and expressed belief that he should receive the ultimate punishment was a strong factor in his conviction and sentence. On the same day, he was transported to Central Prison in Raleigh to await his execution.


A portion of Ross French's death warrant (November 1, 1911)
Source: North Carolina Archives
In the ensuing weeks, French met with the minister of the local African-American Episcopal Church, was converted to the Episcopal faith, and was baptized. His brokenhearted 82 year-old maternal grandfather, John Talala, and his maternal aunt, Sallie Thompson, arrived on November 21st to visit with him and to assist him in making his final preparations. French had little to his name, but bequeathed his yoke of oxen to his grandfather and the remainder of his estate to his wife. He was said to have made peace with his sentence, believed it to be just and correct, and implored his fellow Cherokees to not follow his example.

North Carolina's Electric Chair, used until 1938
Source: UNC Libraries
On November 24th, French, wearing a dark suit, his long locks shaved, was escorted into the execution chamber at North Carolina's Central Prison, and placed into the electric chair. He was said to have been calm with "typical Indian stoicism" (according to the newspapers) and watched as he was strapped in. At 10:34 a.m., the first jolt of electricity was applied to his body, followed by a second at 10:36 a.m. He was declared dead at 10:40 a.m., dying approximately 7 weeks after having committed his crime. His grandfather and aunt left with his body later that day to bring him home. He was 21 years old. Although his burial location is not fully known, at least one newspaper source places him as being buried in the Birdtown Cemetery in an unmarked grave.

Two unmarked graves at the Birdtown Cemetery. Ross French is likely 
buried in one of the unmarked graves in the old section of the cemetery.
Photo by Wendy Meyers
Postscript: Life went on for Ethel's family after the tragic events in the fall of 1911, but they retained her bloody clothing and personal effects in a trunk for decades after she had passed. In 1913, her sister Lettie gave birth to a baby girl whom she named for her late sister. Ethel's sad demise is still spoken of amongst the Birdtown elders and her extended family.

Sadly, among the witnesses to Ross French's execution was Hugh James "Odie" Lambert, Ethel's brother-in-law. According to individuals with whom I communicated, Odie Lambert always regretted being at French's execution. It is little wonder. Twenty-five years before, as a 12 year-old boy, he watched as his wrongfully-convicted father, Andrew Jackson Lambert, was also executed for murder.

Trunk of the Chapel Oak, Birdtown Cemetery
Photo by Wendy Meyers
_______________________________________________

Sources:
Ancestry.com
Asheville Gazette-News 13 October 1911
Extra Census Bulletin. Indians. Eastern Band of Cherokees of North Carolina. (Washington, D.C.; United States Census Printing Office), 1892.
North Carolina Archives
Peggy Lambert
The Charlotte Observer, 25 November 1911
The Daily Times (Wilson, NC), 13 October 1911
The Lexington Dispatch, 11 October 1911
The Raleigh Daily Times, 24 November 1911
The Union Republican, (Winston-Salem, NC) 12 and 26 October 1911
The Western Sentinel (Winston-Salem, NC) 24 November 1911
The Wilmington Dispatch, 21 November 1911

Sunday, March 10, 2019

Spring at the Old Home Place - A Photo Essay

One of my favorite times to visit old home places is in early spring. Flowers are blooming, springs are flowing bountifully, and fields are greening up. I hope you'll enjoy this little sojourn into spring, provided by those who have gone on before us.
________________________________________________

Double daffodils in bloom at the old Birch McHan/Doyle Hampton home place (Needmore).


Fields greening up at the McHan/Hampton home place (Needmore). I can sit for hours on the terrace above the old chimney here (the first picture below is taken from this vantage point), taking in the sounds of the spring and Brush Creek, the sight of the lush green fields below, and the slight smell of the wild onions that grow there. It's a very serene experience.



Crocus growing in a field at the old Freeman Mill (Needmore).


Leah Truett Hunnicutt's forsythia is still blooming beautifully more than 100 years after being planted (Deep Creek).


The spring is overflowing at the McHan/Hampton home place (Needmore).


Japonica (also known as quince) is in full bloom at the Othene Carson home place (Stephenson Branch).



This old apple tree is still hanging on, budding out at the very top (Needmore).


Garlic growing at the Jim Stephenson home place (Stephenson Branch).


This periwinkle was growing below the Old Brush Creek Baptist Church/McHan cemetery (Needmore).


While hiking on an abandoned logging road in the area that once surrounded the now-drowned town of Judson, my mother spotted these daffodils far down the hill below us. Upon investigation, we found that they marked the site of an old cabin. The first picture is the daffodil field, the second picture is of the same site, with the chimney fall in the front and the daffodils in back (Greater Judson area).



All photos by Wendy Meyers.

Saturday, February 23, 2019

In Memoriam: Eliza Poindexter Turk - a former slave

Several years ago, when perusing some of the Tennessee Valley Authority cemetery relocation records, I chanced upon a particularly fascinating one. Among the records from the DeLozier Cemetery (located in Judson) was one of a former slave named Eliza - to my knowledge the only officially documented former slave buried in the entire Fontana Reservoir. In honor of Black History Month, I thought I'd share the little we know of her story.

Photo by Tracey McCracken Palmer
_____________________________________________________
Early Life
Eliza was born into slavery in the early 1830s (records vary and ages are notoriously inaccurate, particularly in the case of slaves), likely in Macon County. She is recorded in multiple sources to have been mulatto (half black, half white), and was almost certainly the daughter of a slave woman and a unknown white master. Her first documented master was Thomas Wentworth Pledge Poindexter, who had moved to Macon County from Surry County prior to 1830.

She first appeared on the written record in a slave transaction when she was 8 years old: on January 10th, 1838, Thomas Wentworth Pledge Poindexter (who by then had settled in the area known as the 'Parch Corn Flour' Indian reservation - close to the modern-day Alarka Boat Dock), sold to James Poindexter (likely a close relative), 2 "colored" girls. "Sally" was a black girl 10 years of age, and Eliza was a described as a "yellow" or mulatto girl 8 years of age. Their sale price was $1100, which is nearly $30,000 in modern currency. On January 11, 1838, he purchased them back. The purpose of this odd transaction is unknown.

By 1844, she had come back into the possession of James Poindexter. A deed records him mortgaging Eliza and Sally, along with 217 acres on the "Parched Corn place", a bay mare, and 19 cattle, in order to purchase some land tracts from one Tyra Davis. By 1850, she likely was back in the possession of T.W.P. Poindexter, as the 1850 slave schedule records a 19 year-old female among his slaves.
1850 Slave Schedule showing 3 slaves in the possession of T.W.P. Poindexter.
Eliza is likely the 19 year-old female.
Source: Ancestry.com
Young Adulthood
In 1851, T.W.P. Poindexter died and Eliza probably passed into the ownership of Edward "Ned" DeLozier, who had married Poindexter's daughter, Betsy, in 1834. This cannot be certain as I have been unable to locate Poindexter's will, however, a 25 year-old female is recorded in the 1860 slave schedule among his 4 slaves, as are a 12 year-old female, a 4 year-old male, and a 3 month-old female. Who were these children?

Between approximately 1855 and freedom, Eliza gave birth to at least 4 children (dates of birth are approximate): Jiff (b. 1855), Jonathan  (b. 1856), Arbazenia "Arvy" (b. 1860), and Caroline "Callie" (b. 1863). The identity of the father(s) of these children is unknown, however, as the children were all mulatto like their mother, it is almost certain that their father was white. Based on birth dates, 2 of the children listed in the 1860 slave schedule may have been Jiff or Jonathan, and Arvy.

After Freedom
It is highly probable that Eliza did not gain her freedom from slavery until sometime in December 1865 or early 1866. Abraham Lincoln delivered the Emancipation Proclamation on January 1st, 1863, however, North Carolina did not approve the 13th Amendment  (that abolished slavery) until December 4th, 1865 - almost 3 years later. On October 1st, 1866, Eliza married (giving her last name as Poindexter) a former slave from Georgia, J. Clark Turk. Though how they met is unknown, he was likely among the many former slaves making their exodus from the farms and plantations of the Deep South toward the North during the early Reconstruction Period.


1870 US Census for Welch's District, Macon County showing Clark and Eliza Turk and children.
Source: Ancestry.com
Clark and Eliza Turk appear to have settled in the same district in which she had been a slave - the 1870 census shows them in the "Welches" district of Macon County and farming, with property valued at $125 and personal belongings valued at $100. Eliza's 4 living children born prior to her marriage were residing with them at the time, along with a son, Jesse, who had been born in approximately 1867. I do not think it coincidence that he was given this name, as Jesse was also the name of one of Ned DeLozier's sons (Jesse Ridings); he was born in 1847 and Eliza may have cared for him in his childhood.

After 1870, there is no further documentation of Eliza's life. Clark Turk is known to have remarried in 1874. Therefore, as single fathers with young children usually found new spouses quite soon after the death of a wife in that day and age, it is likely that Eliza died sometime around 1873. She was buried in an unmarked grave in the DeLozier Cemetery amongst her former masters, mistresses, acquaintances, and possibly children and former fellow slaves - seemingly lost to history.

Jesse Ridings DeLozier (1847 - 1886)
Source: Elise (DeLozier) Palmer

Bringing Eliza Back to Life
As is well-known, in the early 1940s, Fontana Dam was built by the TVA in order to help power Alcoa's wartime production of aluminum. Prior to the lake being filled, the vast majority of the individuals buried in the cemeteries to be flooded were removed to other cemeteries. The Judson Public Cemetery and the adjacent DeLozier Cemetery were among the cemeteries that now lie under Fontana Lake's waters. Tom DeLozier, son of Jesse Ridings DeLozier, was the individual who identified the graves in the DeLozier Cemetery for TVA. Amongst all the unmarked graves in the cemetery (many of whom were identified as "Unknown DeLozier" or "Unknown Poindexter"), Tom identified the grave of Eliza - noting that she had been a slave. Despite the fact that a number of former slaves are buried in Swain County, very few of their graves are actually known and/or identified. The fact that Eliza's was identified by a member of the family who had had been born in the same year in which she likely died, led the family and I to the supposition that she may have been seen as more of a family member than a slave.


Eliza's grave relocation record
Source: Ancestry.com and TVA
Kim Palmer and Scott Evans setting Eliza's stone. Kim is the great-grandchild of Jesse Ridings DeLozier.
Scott is the husband of Amy Palmer Evans, who is also a great-grandchild of Jesse Ridings DeLozier.
Photo by Wendy Meyers

After sharing this amazing finding with the DeLozier family (who has helped me enormously in my Judson research, who is exceptionally invested in their family's history, and of whom I am extremely fond), all agreed that Eliza's grave should have a permanent marker rather than the anonymous white cross currently marking it. After locating her grave via the TVA maps (many thanks to Don Casada) and obtaining a small headstone for her, several members of the DeLozier family (some coming from 2 hours or more away), Christine Proctor (head of the Lauada Cemetery Association and a cousin through the Woody line), and I gathered at the Lauada Cemetery on October 28th, 2018 - a gorgeous fall day - to place her stone. A base was prepared and the stone set, a brief overview of her life was given, a fitting poem was read (below), and flowers were placed on her stone. It was a simple memorial, but deeply meaningful to all those that gathered there.


In quiet contemplation, the life and dignity of this once-unknown former slave was restored, and she will now live on in perpetuity thanks to the family whom she served over 150 years ago.

Perhaps if Death is Kind
(read by Amy Palmer Evans at the dedication)
Perhaps if Death is kind, and there can be returning,
We will come back to earth some fragrant night,
And take these lanes to find the sea, and bending
Breathe the same honeysuckle, low and white.

We will come down at night to these resounding beaches
And the long gentle thunder of the sea
Here for a single hour in the wide starlight
We shall be happy, for the dead are free.
by Sarah Teasdale



Lily DeLozier Gray placing flowers at Eliza's grave. Her father, Joshua DeLozier Gray,
is behind her. Josh is the 2nd great-grandchild of Jesse Ridings DeLozier; Lily is the 3rd.
Several of the family members have old family names as part of their own.
Photo by Wendy Meyers

L-R: Tracey McCracken Palmer, Christine Proctor, Amy (Palmer) Evans, Elise (DeLozier) Palmer,
and Kim Palmer (Josh and Lily are behind him).
 Elise is the granddaughter of Jesse Ridings DeLozier; her children, Amy and Kim, are his great-grandchildren.
Photo by Wendy Meyers
L-R: Amy (Palmer) Evans and husband Scott; Asa Gray and wife Susan (Williams) Gray.
Susan is also a great-grandchild of Jesse Ridings DeLozier.
Photo by Wendy Meyers


Eliza's Descendants - A postscript for those interested
Jiff - disappeared from the records after the 1870 census. There is a remote possibility that he could be one "Jiff Harris" - a mulatto man living in the Durham area at the time of the 1880 census who was the same age as Eliza's son. This Jiff Harris had a 2 year-old daughter named Callie (and Callie was the name of one of Jiff's sisters). If this Jiff is one and the same, he had obviously changed his name upon departing the area.

Jonathan - disappeared from the records after the 1870 census. Despite much digging, I cannot locate him anywhere.

Arvy - married Wilkes/Wilson M. McCoy on November 22, 1877 in Macon County. They settled amongst the black community that was established (post-Civil War) in the Cowee area of the county. She had at least 7 children (birth dates are approximate): Lassie (b. 1879), Lulu (b. 1882), Charley (b. 1885), Fannie (b. 1886), "J" (b. 1890), Hettie (b. 1891), and Arie (b. 1893). She probably died sometime between 1893 and early 1900 (based on her husband's apparent remarriage in November 1900). She is likely buried in an unmarked grave in the cemetery of the Pleasant Hill African Methodist Episcopal (A.M.E.) Church, based on the fact that her husband is known to be buried there.

Callie - married George Conley on December 22, 1883 in Macon County. They settled in the same community that her sister Arvy lived in. She had at least 1 child, a son, Gordia "Gordie" Leander Conley (1885 - 1971). As George was remarried in January 1893, Callie likely died in 1891 or 1892. Since her son is buried there, Callie is also likely buried at the Pleasant Hill A.M.E. church.

Jesse - only 5 or 6 when his mother died, he relocated to Jackson County upon his father's remarriage. Heartbreakingly, he can last be seen at the age of 12 in the 1880 census living in the Webster district and working as a farm laborer for another family. As with his half-brothers, he disappeared from the record after this time. He may be buried in an unmarked grave in the Parris Cemetery in Jackson County, where his father is buried.


Eliza likely has many hundreds of descendants throughout the country, however, as is so common when researching African-American families, most simply vanished from the written record. Sadly, Gordie Conley's line is the only one through which living descendants can be documented.
Mount Pleasant African Methodist Episcopal (A.M.E.) Church in Macon County (West's Mill area)
At least one of Eliza's descendants is buried here - likely more.
Photo by Wendy Meyers
__________________________________________________

Sources:
Ancestry.com
DeLozier family (including Malvary Morris Gamble and Lynn Morris Sullivan, who are not pictured above)
Don Casada
Macon County, North Carolina Register of Deeds
Tennessee Valley Authority records